Abstrak
This study examines liberating pastoral spirituality as a critique of arbitrary authority in Pentecostal churches, where shepherding authority becomes a tool of control once leaders' decisions are sacralized through claims to the Holy Spirit and obedience. Using a qualitative-constructive, practical-critical method, data draw on literature covering Pentecostal spirituality, spiritual abuse, spiritual authority, and congregational agency. First, arbitrary authority works through sacralizing leaders' decisions, monopolizing claims to the Holy Spirit, paralyzing communal discernment, and reinforcing personal charisma. Second, its gravest impact is loss of congregants' spiritual agency: weakened capacity to hear, weigh, choose, and answer before God. Third, liberating pastoral spirituality must become a corrective model treating authority as service, spiritual claims as testable, and the pastor-congregation bond as space for restoring dignity. The study argues authentic Pentecostal pastoral spirituality rests not on a leader's claims but on its power to free the congregation toward mature faith, freedom of conscience, accountability, and participation.
Abstrak
Penelitian ini mengkaji spiritualitas pastoral yang membebaskan sebagai kritik terhadap otoritas arbitrer dalam gereja-gereja Pentakostal, yaitu ketika otoritas penggembalaan bergeser menjadi mekanisme pengendalian melalui sakralisasi keputusan pemimpin atas nama Roh Kudus dan ketaatan. Menggunakan pendekatan kualitatif-konstruktif dengan metode teologi praktis-kritis, data dari kepustakaan mencakup spiritualitas Pentakostal, spiritual abuse, otoritas rohani, dan agensi jemaat. Pertama, otoritas arbitrer bekerja melalui sakralisasi keputusan pemimpin, monopoli klaim Roh Kudus, pelumpuhan diskernemen komunitas, dan penguatan karisma personal. Kedua, dampak paling serius ialah hilangnya agensi rohani jemaat, yaitu melemahnya kemampuan untuk mendengar, menimbang, memilih, dan bertanggung jawab di hadapan Allah. Ketiga, spiritualitas pastoral yang membebaskan perlu dikonstruksi sebagai model korektif: otoritas sebagai pelayanan, klaim rohani yang harus diuji, dan relasi gembala-jemaat sebagai ruang pemulihan martabat. Penelitian ini berargumen bahwa spiritualitas pastoral Pentakostal yang autentik diukur bukan dari kuatnya klaim rohani pemimpin, melainkan dari kemampuannya membebaskan jemaat menuju kedewasaan iman, kebebasan nurani, akuntabilitas, dan partisipasi dalam komunitas.
Artikel teks lengkap
Referensi
Archer, Kenneth J. “A Pentecostal Way of Doing Theology: Method and Manner.” International Journal of Systematic Theology 9, no. 1 (2007): 301–14. https://doi.org/10.1163/15700747-03703005.
Bourdieu, Pierre. Language and Symbolic Power. Harvard: Harvard University Press, 1991.
Exline, Julie J, Kenneth I Pargament, Joshua B Grubbs, and Ann Marie Yali. “The Religious and Spiritual Struggles Scale: Development and Initial Validation.” Psychology of Religion and Spirituality 6, no. 3 (2014): 208–22. https://doi.org/10.1037/a0036465.
Fernandez, Samuel. “Towards a Definition of Abuse of Conscience in the Catholic Setting.” Gregorianum 102, no. 3 (2021): 557–74.
Graham, Elaine. “Pastoral Theology: Therapy, Mission or Liberation?” Scottish Journal of Theology 52, no. 4 (1999): 430–54. https://doi.org/DOI: 10.1017/S003693060005047X.
———. Transforming Practice: Pastoral Theology in an Age of Uncertainty. London: Mowbray, 1996.
Häuselmann, Johannes, and Francisco Insa. “Abuse of Power, Spiritual Abuse, and Abuse of Conscience: Similarities and Differences,” 2023.
Kgatle, Mookgo S. “Leadership By the Spirit in Pentecostalism: A Transformational Pneumatocracy Approach.” Acta Theologica 44, no. 1 (2024): 121–37. https://doi.org/10.38140/at.v44i1.7566.
Land, Steven Jack. Pentecostal Spirituality: A Passion for the Kingdom. New York: Sheffield Academic Press, 2010.
Mahendra, Yogi. “Transisi Kepemimpinan Pastoral Menuju Emeritasi Dan Dinamika Family Enterprise Dalam Gereja- Gereja-gereja Pentakostal Di Indonesia.” KURIOS: Jurnal Teologi Dan Pendidikan Agama Kristen 10, no. 3 (2024): 783–93.
Oakley, Lisa, Kathryn Kinmond, and Justin Humphreys. “Spiritual Abuse in Christian Faith Settings: Definition, Policy and Practice Guidance.” The Journal of Adult Protection 20, no. 3–4 (October 18, 2018): 144–54. https://doi.org/10.1108/JAP-03-2018-0005.
Perry, Sarah. “Religious/Spiritual Abuse, Meaning-Making, and Posttraumatic Growth.” Religions 15, no. 7 (2024): 1–10.
Pranoto, Minggus M. “Sisi Gelap Kepemimpinan Pentakostal-Karismatik.” GEMA TEOLOGIKA: Jurnal Teologi Kontekstual Dan Filsafat Keilahian 5, no. 2 (2020): 175–86. https://doi.org/10.21460/gema.2020.52.583.
Radjagukguk, Johannes. “Kredibilitas Pribadi Gembala Dalam Pertumbuhan Gereja.” Diegesis: Jurnal Teologi 3, no. 2 (2019): 13–24. https://doi.org/10.46933/dgs.vol3i213-24.
Streets, Frederick J. “Love: A Philosophy of Pastoral Care and Counselling.” Verbum et EcclesiaEcclesia 35, no. 2 (2013): 1–11. https://doi.org/10.4102/ve.v35i2.1323.
Volf, Miroslav. After Our Likeness: The Church As the Image of the Trinity. William B. Eerdmans Publishing Company, 1997.
Yong, Amos. Spirit-Word-Community: Theological Hermeneutics in Trinitarian Perspective. Aldershot: Ashgate, 2006.
Penulis
Hak Cipta (c) 2026 MAGNUM OPUS: Jurnal Teologi dan Kepemimpinan Kristen

Artikel ini berlisensiCreative Commons Attribution-ShareAlike 4.0 International License.